“I used to think if you fell from grace it was more likely than not the result of one stupendous error, or else an unfortunate accident. I hadn't learned that it can happen so gradually you don't lose your stomach or hurt yourself in the landing. You don't necessarily sense the motion. I've found it takes at least two and generally three things to alter the course of a life: You slip around the truth once, and then again, and one more time, and there you are, feeling, for a moment, that it was sudden, your arrival at the bottom of the heap.”

“I think what hurts the most is that I just really want to belong. I want to stand inside the circle of other people and be noticed for the right things, but it seems like the wrong things are always bigger. And all the advie I've ever read --smile more, be yourself, dream big, stay positive--seems to have some darker side that's never mentioned.”

“I thought if you told people facts, they'd draw their conclusions, and because the facts were true, the conclusions mostly would be too. But we don't run on facts. We run on stories about things. About people.”

“They say it's the woman's prerogative to change her mind. But that's wrong. Guys are the one who get to say, "You know what? I don't want to be with you after all." They get to say it after they've sucked all the sweetness out of you, just like those cheap, liquid filled wax candy things we used to get for Halloween. They leave you dried up, empty piece of wax, and head off to find somebody else who still has some sweetness inside.”

“Having a heart is terrible, but you need one anyway.”

“I forgot that in the land of my birth the shadows are too dense for light to penetrate.”

“The deeds of men, as footprints in the desert. Nothing under the circling moons is fated to last. Even the sun goes down.”

“Socialism, like the ancient ideas from which it springs, confuses the distinction between government and society. As a result of this, every time we object to a thing being done by government, the socialists conclude that we object to its being done at all. We disapprove of state education. Then the socialists say that we are opposed to any education. We object to a state religion. Then the socialists say that we want no religion at all. We object to a state-enforced equality. Then they say that we are against equality. And so on, and so on. It is as if the socialists were to accuse us of not wanting persons to eat because we do not want the state to raise grain.”