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“The particulars of new places grabbed me and held me, the sweep of new coasts, cold, lovely, dawns. The world was incomprehensibly large, and there was still so much to see. Yes, I got sick sometimes of being an expatriate, always ignorant, on the outside of things, but I didn't feel ready for domestic life, for seeing the same people, the same places, thinking more or less the same thoughts, each day. I liked surrendering to the onrush, the uncertainty, the serendipity of the road.”
Barbarian Days: A Surfing Life
William Finnegan
“Not only do I not know what I believe, but also I cannot know for sure that I believe. How can I define precisely what my attitude is toward something it cannot conceivably grasp? Can I be said to be in the relation of "belief," in any usual sense of that term, toward something that I cheerfully and readily acknowledge to be absolutely incomprehensible to me? (...) No man can be sure that he is in faith; and we can say of no man with certainty that he has or does not have faith. (...) Not only does faith always carry its opposite uncertainty within itself, but also this faith is never a static condition that is -had-, but a movement toward... And toward what? In the nature of the case we cannot state this "what." We cannot make a flat assertion about our faith like a simple assertion that we have blue eyes or are six feet tall. More than this, the affirmation of our faith can never be made in the simple indicative mood at all. The statement "I believe" can only be uttered as a prayer.”
The Illusion of Technique: A Search for Meaning in a Technological Civilization
William Barrett
“I walked out this evening to the bottom of the garden and smoked a cigarette. Last week I planted an acer in the furthest bed from the house, in honour of our new baby. The sapling is as tall as me and, by all accounts, it can grow forty feet tall. So, in thirty year's time, if we're still here I can come back and see this tree in its maturity. But the thought depresses me: in thirty years' time I'll be in my mid-sixties and I realize that these forward projections that you make, so unreflectingly, in your life are beginning to run out. Suppose I'd said in forty years' time? That would be pushing it, Fifty? I'll probably be gone by then. Sixty? Dead and buried, for sure. Thank Christ I didn't plant an oak. Is that a good definition of of marking the ageing watershed? That moment when you realize-quite rationally, quite unemotionally-that the world in the not-so-distant future will not contain you: that the trees you planted will continue growing but you will not be there to see them.”