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Theaetetus
Plato
Top 10 Best Quotes
“For this feeling of wonder shows that you are a philosopher, since wonder is the only beginning of philosophy.”
“Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not. ~ Protagoras”
“SOCRATES: What evidence could be appealed to, supposing we were asked at this very moment whether we are asleep or awake? THEAETETUS: Indeed, Socrates, I do not see by what evidence it is to be proved; for the two conditions correspond in every circumstance like exact counterparts.”
“Socrates : Then would he not be conceding that his own opinion is false, if he grants that the opinion of those who think he is in error is true? Theodorus : Necessarily. Socrates : But the others do not concede that they are in error, do they? Theodorus : No, they do not. Socrates : And he, in turn, according to his writings, grants that this opinion also is true. Theodorus : Evidently. Socrates : Then all men, beginning with Protagoras, will dispute—or rather, he will grant, after he once concedes that the opinion of the man who holds the opposite view is true—even Protagoras himself, I say, will concede that neither a dog nor any casual man is a measure of anything whatsoever that he has not learned. Is not that the case? Theodorus : Yes. Socrates : Then since the “truth” of Protagoras is disputed by all, it would be true to nobody, neither to anyone else nor to him. [171b-c]”
“Philosophy starts nowhere else but with wondering.”
“But it is not possible, Theodorus, that evil should be destroyed--for there must always be something opposed to the good; nor is it possible that it should have its seat in heaven. But it must inevitably haunt human life, and prowl about this earth. That is why a man should make all haste to escape from earth to heaven; and escape means becoming as like God as possible; and a man becomes like God when he becomes just and pious, with understanding.”
“For the philosopher is wholly unacquainted with his next-door neighbour; he is ignorant, not only of what he is doing, but he hardly knows whether he is a man or an animal; he is searching into the essence of man, and busy in enquiring what belongs to such a nature to do or suffer different from any other;—I think that you understand me, Theodorus?”
“Evils, Theodorus, can never pass away; for there must always remain something which is antagonistic to good. Having no place among the gods in heaven, of necessity they hover around the mortal nature, and this earthly sphere. Wherefore we ought to fly away from earth to heaven as quickly as we can; and to fly away is to become like God, as far as this is possible; and to become like him, is to become holy, just, and wise.”
“…why should we not calmly and patiently review our own thoughts, and thoroughly examine and see what these appearances in us really are?”
“In the first place, the lords of philosophy have never, from their youth upwards, known their way to the Agora, or the dicastery, or the council, or any other political assembly; they neither see nor hear the laws or decrees, as they are called, of the state written or recited; the eagerness of political societies in the attainment of offices—clubs, and banquets, and revels, and singing-maidens,—do not enter even into their dreams. Whether any event has turned out well or ill in the city, what disgrace may have descended to any one from his ancestors, male or female, are matters of which the philosopher no more knows than he can tell, as they say, how many pints are contained in the ocean. Neither is he conscious of his ignorance. For he does not hold aloof in order that he may gain a reputation; but the truth is, that the outer form of him only is in the city: his mind, disdaining the littlenesses and nothingnesses of human things, is 'flying all abroad' as Pindar says, measuring earth and heaven and the things which are under and on the earth and above the heaven, interrogating the whole nature of each and all in their entirety, but not condescending to anything which is within reach.”
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Book Keywords:
self-refuting, wisdom, wondering, philosophy, relativism, thinking, protagoras, introspection