Adopted for Life: The Priority of Adoption for Christian Families and Churches
Russell D. Moore
Top 10 Best Quotes
“In the New Testament, we don't find our gift through self-examination and introspection and then find ways to express it. Instead, we love one another, serve one another, help one another, and in so doing we see how God has equipped us to do so.”
“We get too comfortable with this orphanage universe, though. We sit in our pews, or behind our pulpits, knowing that our children watch "Christian" cartoons instead of slash films. We vote for the right candidates and know all the right "worldview" talking points. And we're content with the world we know, just adjusted a little for our identity as Christians. That's precisely why so many of us are so atrophied in our prayers, why our prayers rarely reach the level of "groanings too deep for words" (Rom 8:26). We are too numbed to be as frustrated as the Spirit is with the way things are.”
“If the apostles reminded even Paul himself to remember the poor (Galatians 2:10), then surely the rest of us need such a reminder.”
“There’s something about patience that God deems necessary for our life in the age to come and so, whether through agriculture or discipleship or bodily development or eschatology or procreation, God makes us wait”
“We don't persuade our neighbors by mimicking their angry power-protests. We persuade them by holding fast to the gospel, by explaining our increasingly odd view of marriage, and by serving the world and our neighbors around us, as our Lord does, with a towel and a foot-bucket.”
“In the world of the Bible, one’s identity and one’s vocation are all bound up in who one’s father is. Men are called “son of” all of their lives (for instance, “the sons of Zebedee” or “Joshua, the son of Nun”). There are no guidance counselors in ancient Canaan or first-century Capernaum, helping “teenagers” decide what they want “to be” when they “grow up.” A young man watches his father, learns from him, and follows in his vocational steps. This is why “the sons of Zebedee” are right there with their father when Jesus finds them, “in their boat mending the nets” (Mark 1:19-20). The inheritance was the engine of survival, passed from father to son, an economic pact between generations. To lose one’s inheritance was to pilfer for survival, to become someone’s slave.”
“The root of impatience in discipline is really the same as that of overindulgence. In both instances, parents want to make up for lost time, to speed up a process that takes time.”
“And we’re content with the world we know, just adjusted a little for our identities as Christians. That’s precisely why so many of us are so atrophied in our prayers, why our prayers rarely reach the level of ‘groanings too deep for words’.”
“A Christian understanding of the world sees a child's character not as genetically determined but as shaped to a significant degree by parental discipleship and discipline.”
“When my sons arrived in the family, their legal status was not ambiguous at all. They were our kids. But their wants and affections were still atrophied by a year in the orphanage. They didn't know that flies on their faces were bad. They didn't know that a strange man feeding them their first scary gulps of solid food wasn't a torturer. Life in the cribs alone must have seemed to them like freedom. That's what I was missing about the biblical doctrine of adoption. Sure it's glorious in the long run. But it sure seems like hell in the short run. . . .”
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Book Keywords:
prayer, heritage, desire, activism, marriage, protest, discipleship, fear, children, spiritual-gifts, anxiety, contentment, inheritance, fellowship, discipline, poverty, evangelism, adoption, timing, parenting, politics
