The Heart of Compassion: The Thirty-seven Verses on the Practice of a Bodhisattva
Dilgo Khyentse
Top 10 Best Quotes
“Ill treatment by opponents Is a catalyst for your meditation; Insulting reproaches you don’t deserve Spur your practice onward; Those who do you harm are teachers Challenging your attachment and aversion— How could you ever repay their kindness? Indeed, you are unlikely to make much spiritual progress if you lack the courage to face your own hidden faults. Any person or situation that helps you to see those faults, however uncomfortable and humiliating it may be, is doing you a great service.”
“Everything depends on your intention. All the time, therefore, check your attitude and motivation. As Patrul Rinpoche said, everyone wants happiness, but the true way to reach perfect happiness is to bring happiness to others.”
“Suffering, in fact, can be helpful in many ways. It spurs your motivation and as many teachings point out, without suffering there would be no determination to be free from samsara. Sadness is an effective antidote to arrogance.”
“If you master your mind, it will remain naturally concentrated, peaceful and aware. You will even be able to wander around in a crowd without being distracted and carried away by desire or aversion.”
“When some great teachers of the past reflected on the rarity of human existence, they did not even feel like sleeping; they could not bear to waste a single moment. They put all their energy into spiritual practice.”
“Opportunity Even to hear the teachings is something very rare, which only happens once in aeons. That you have met the Dharma now is not just coincidence. It results from your past positive actions. Such an opportunity should not be wasted. If your mind is in accord with Dharma, you will not experience any problems with the things of this life; while if you are constantly preoccupied with your ordinary pursuits, your problems will increase, and nothing will be accomplished.”
“Those who practice the Dharma of the Mahayana in accordance with the Buddha's intention are known as bodhisattvas. If you practice the teachings of the Mahayana, you can reach the level of the great bodhisattvas Avalokiteshvara and Manjushri, in the best case, or become like the Buddha's two main disciples Shariputra and Maudgalyayana, who were gifted with insight and miraculous powers. Even if you are unable to practice to the full in this life, you will at least be reborn among the principal disciples of the future Buddha, Maitreya. The buddhas being those who have totally conquered the enemies of ignorance and the other emotions, they are often referred to by the synonym 'Victorious Ones,' while bodhisattvas, in many texts including the Tibetan original of the root verses of these teachings, are called 'children of the Victorious Ones'. Who, then, are the children of the buddhas? In the case of Buddha Shakyamuni, the child of his body was his physical son, Prince Rahula. The children of his speech were all those who heard him teach and attained the level of arhart - the great beings such as Shariputra, Maudgalayana, the sixteen arhats and others, who became the holders of his teachings. Above all, the children of the buddha's mind are the great bodhisattvas like Avalokiteshvara and Manjushri, who carry out their noble intention to bring all beings to enlightenment. For, just as a great monarch with a thousand children would choose the one with the most perfect qualities to be his heir, so, too, a buddha regards as his authentic heirs the bodhisattvas who have perfected the union of wisdom and compassion.”
“Sometimes, visualize that your heart is a brilliant ball of light. As you breathe out, it radiates rays of white light in all directions, carrying your happiness to all beings. As you breathe in, their suffering, negativity and afflictions come towards you in the form of dense, black light, which is absorbed in your heart and disappears in its brilliant white light without a trace, relieving all beings of their pain and sorrow.”
“Even when you find yourself in the best of situations, you never feel it is enough. You always want more. You give little thought to others' wishes and desires, and only want favorable circumstances for yourself. If you do the slightest favor for someone, you feel you have done something quite extraordinary. That you are so preoccupied with your own happiness and welfare, and neglect the welfare and happiness of others, is the reason you are wandering in samsara.”
“Constantly check your actions and intentions against each verse of this text, one by one, and any practice you engage in will progress and bear fruit with the greatest of ease. Permeate your mind with these teachings day by day, month by month, and without difficulty you will naturally awaken and develop within you all the qualities of a bodhisattva, just as a bee flying from flower to flower sips nectar from each, and from that nectar produces honey.”
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Book Keywords:
enlightenment, the-path-of-the-bodhisattva, self-grasping, buddhism, mindtraining, self-cherishing, compassion, suffering, bodhisattva, peace-of-mind, path-of-the-bodhisattva, dharma, spiritual-practice, wisdom-and-compassion, happiness, intention, samsara, spiritual-transformation, mastery-of-mind, meditation-practice, awakening, discipline-and-devotion
