Crossroads
Jonathan Franzen
Top 10 Best Quotes
“He wondered if an action, to qualify as authentically good, needed not only to be untainted by self-interest but also to bring no pleasure of any kind.”
“The dream of a novel was more resilient than other kinds of dreaming. It could be interrupted in mid-sentence and snapped back into later.”
“He was realizing too late that old people weren't entirely stupid.”
“Did his soul change every time it achieved a new insight? The very definition of a soul was immutability. Perhaps the root of his confusion was the conflation of soul and knowledge. Perhaps the soul was one of those tools built to do exactly one specific task, to know that I am I, and was mutable with respect to all other forms of knowledge?”
“Your father doesn’t look to our Savior but to what other men think of him. He preaches love but holds a grudge like no mans business.”
“Yes, but that’s because you’re not poor. When you’re poor, things just happen to you. You feel like you can’t control anything. You’re completely at God’s mercy. That’s why Jesus tells us that the poor are blessed—because having nothing brings you closer to God.” “That woman didn’t strike me as being especially close to God.”
“It’s like there are these words, they’re out there in the world, and you start wondering what it would be like to say them. Words have their own power—they create the feeling, just by the fact of your saying them.”
“During the Depression, the record companies went out in the field and made amazing authentic recordings—Lead Belly, Charley Patton, Tommy Johnson. I was working with an afterschool program in Harlem, and I’d come home every night and play those records, and it was like being carried straight into the South in the twenties. There was so much pain in those old voices. It helped me understand the pain I was dealing with in Harlem. Because that’s what the blues are really about. That’s what went missing when the white bands started aping the style. I can’t hear any pain at all in the new music.”
“To me, there’s nothing realer in the world than God, and Satan is no less real. Sin is real and God’s forgiveness is real. That’s the message of the Gospel. But there’s not much in the Gospel about the afterlife—John is the only one who talks about it. And doesn’t that seem strange? If the afterlife is so important? When the rich young man asks Jesus how he might have eternal life, Jesus doesn’t give him a straight answer. He seems to say that heaven is loving God and obeying the commandments, and hell is being lost in sin—forsaking God. Father Fergus says I have to believe that Jesus is talking about a literal heaven and hell, because that’s what the Church teaches. But I’ve read those verses a hundred times. The rich young man asks about eternity, and Jesus tells him to give away his money. He says what to do in the present—as if the present is where you find eternity—and I think that’s right. Eternity is a mystery to us, just like God is a mystery. It doesn’t have to mean rejoicing in heaven or burning in hell. It could be a timeless state of grace or bottomless despair. I think there’s eternity in every second we’re alive.”
“There was a kind of liberation in jettisoning all thought of being a good person.”
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