The Conference of the Birds
Attar of Nishapur
Top 10 Best Quotes
“The Beginning is lost; the End stretches into eternity. Don't bother with them, they're all irrelevant. And since all is really nothing, then nothing is truly everything.”
“When they had understood the hoopoe's words, A clamour of complaint rose from the birds: 'Although we recognize you as our guide, You must accept - it cannot be denied - We are a wretched, flimsy crew at best, And lack the bare essentials for this quest. Our feathers and our wings, our bodies' strength Are quite unequal to the journey's length; For one of us to reach the Simorgh's throne Would be miraculous, a thing unknown. [...] He seems like Solomon, and we like ants; How can mere ants climb from their darkened pit Up to the Simorgh's realm? And is it fit That beggars try the glory of a king? How ever could they manage such a thing?' The hoopoe answered them: 'How can love thrive in hearts impoverished and half alive? "Beggars," you say - such niggling poverty Will not encourage truth or charity. A man whose eyes love opens risks his soul - His dancing breaks beyond the mind's control. [...] Your heart is not a mirror bright and clear If there the Simorgh's form does not appear; No one can bear His beauty face to face, And for this reason, of His perfect grace, He makes a mirror in our hearts - look there To see Him, search your hearts with anxious care.”
“The moths and the flame by Farid ud-Din Attar Moths gathered in a fluttering throng one night To learn the truth about the candle light, And they decided one of them should go To gather news of the elusive glow. One flew till in the distance he discerned A palace window where a candle burned — And went no nearer: back again he flew To tell the others what he thought he knew. The mentor of the moths dismissed his claim, Remarking: “He knows nothing of the flame.” A moth more eager than the one before Set out and passed beyond the palace door. He hovered in the aura of the fire, A trembling blur of timorous desire, Then headed back to say how far he’d been, And how much he had undergone and seen. The mentor said: “You do not bear the signs Of one who’s fathomed how the candle shines.” Another moth flew out — his dizzy flight Turned to an ardent wooing of the light; He dipped and soared, and in his frenzied trance Both self and fire were mingled by his dance — The flame engulfed his wing-tips, body, head, His being glowed a fierce translucent red; And when the mentor saw that sudden blaze, The moth’s form lost within the glowing rays, He said: “He knows, he knows the truth we seek, That hidden truth of which we cannot speak.” To go beyond all knowledge is to find That comprehension which eludes the mind, And you can never gain the longed-for goal Until you first outsoar both flesh and soul; But should one part remain, a single hair Will drag you back and plunge you in despair — No creature’s self can be admitted here, Where all identity must disappear.”
“the destroyer of ego. When the ego is annihilated, the inner eye blinks open.”
“The bat who wanted to see the sun One night a bat said: “How is it that I Have never seen the sun; I wonder why? I long to lose myself inks pure light; Instead my wretched life is one long night -But though I travel with my eyes shut fast I know I’ll reach that promised blaze at last.” A seer had overheard and said: “What pride! A thousand years might bring you to its side; You are bewildered, lost you could as soon Attain the sun as could an ant the moon.” The unpersuaded bat said: “Never mind, I’ll fly about and see what I can find.” For years he flew in dismal ignorance, Till he collapsed in an exhausted trance And murmured as he tried in vain to fly: “Where is the sun? Perhaps I’ve passed it by?” ”
“you, please lend him your hand!” The Prophet replied: “Noble soul, go. I have released your sheikh from bondage. Your devotion and beseeching did its work. You did not falter until your sheikh was saved. For a long time, a dark haze lay between the sheikh and the truth. I have lifted that dusty haze from the Path and have raised him from darkness. I have drawn dews from the healing ocean and sprinkled it upon him. The mist has burned off; repentance has descended and sin has perished. Know that a hundred sins dissipate with a single repentance uttered by the mouth. When the ocean of benevolence surges, it washes away the misdeeds of every man and woman.”
“the Way, Let him set out – what more is”
“bound by the body through looking inward and through purification.”
“This book is an ornament for the ages. It offers something for both the high and low. If you came sad and frozen to this book, its hidden fire will blaze and melt your ice. Yes, these verses are magic: they grow more potent with each reading. They are like beauty under a veil that reveals its loveliness slowly.”
“Here, ego does not equal identity. The term used in this book comes from the Latin root, ē'gō, meaning “I,” “the self that feels, acts, or thinks.” It is our lower self, the upholder of self-righteousness and self-proclaimed truths.”
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Book Keywords:
eternity, finitude, liberation, allegory, the-conference-of-the-birds, awakening, enlightenment, inspirational, sufi-poetry, mysticism, the-moths-and-the-flame, nothingness, nature, existencialism































