What Is the Grass: Walt Whitman in My Life
Mark Doty
Top 10 Best Quotes
“This hour I tell things in confidence. I might not tell everybody, but I will tell you. To publish these lines is, of course, to tell everybody. Much as he wants to take us into his confidence, seduce with the warmth and directness of his voice, he's also making one of his sly jokes: he's created an intimacy with all the doors and windows open, in which you could be anyone at all. Even as I laugh at the line, I feel the gesture of his arm around my shoulder, drawing my ear nearer his mouth. What is the difference, in a poem, between performed intimacy and the real thing? What, in a work of art, is not performed? Whitman, perhaps more than any poet before him, explored and exploited poetry's strange duality. In the best poems, we feel the poet's breath, the almost-physical presence of the speaker created by all the tools at the writer's disposal. I sometimes feel that Walt has just walked into the room, as present now as he ever was, a sensual, breathing body that he somehow seems to have constructed of nothing but words.”
“When the Self dissolves into a world of separate selves and death becomes real, love becomes a pact with grief; what is gained then is the inescapability poignant fact of individuality. There will never be another you, and I love the stubborn particularity of you because you will disappear.”
“The dead are not lost, but in circulation; they are involved in the present, in active participation. Bits of them are streaming through your hand and mine, just as language is circulating through us. Lexicon and materiality forever move onward and outward in the continuous wheeling expansion this world is. This is no mere philosophical proposition on Whitman’s part, not an intellectual understanding but a felt actuality. We are alive forever in the endless circulation of matter. Nothing luckier, stranger, or more beautiful could ever happen. There is no better place.”
“I imagine many urban dwellers love this feeling, that moment when you step out of your building and whatever has preoccupied you goes flapping away like a burst of pigeons rising all at once, wing and wind carrying them out into this pulsing, indifferent life.”
“Where on earth did it come from? You can ask that question of any poem, and one inevitable answer is a simple one: work. No made thing springs up unbidden, even those that seem to. The poem that announced itself to the intoxicated Coleridge, before a knock at the door banished most of it from his memory, or the composition that sprung full blown into the head of Mozart, as he stepped down from a carriage after a satisfying dinner, seemed to pour from the artist's hand, so long schooled those hands had become. But years of labor inform those spontaneous productions. Though a poem over which one struggles may seem labored, it often prepares the way for new writing in which what's been learned emerges with an effortless grace.”
“What does being on earth ask of us? The world wants to be rescued from evanescence, to be translated into an immaterial realm that does not perish because it was never exactly alive. To become, in other words, poetry--either in the poem the poet writes out of engagement with things, or in the interior "poem" of anyone who loves the world, the never-said words we come, over time, to carry within us.”
“We were collectively defining our identities by what we would not do, and such an act of definition can be a strange, subtle sort of self-murder. I understand that such a radical act might be necessary, in the face of an intractable self-destructiveness, to save one's life. But I can't bring myself to embrace it, because in any such act of self definition (I'm Mark and I'm an addict) the other selves, some of whom are not named because they don't belong in this context, and some of whom aren't named because they cannot be, but remain phantoms, potentialities, shadows, little streams into the larger liquidity--well, all those aspects of oneself are more or less banished from the conversation, and they retreat a little farther away, and then a little farther again.”
“We know that energy cannot be destroyed, but goes shape-shifting through the world. What was once in some portion that star is me now, and later I may be some strong supporting cells in the neck of an August lily, or the glint in the stem of a new-blown piece of glass. If our lot is mutability of form, then why be surprised that our energies might not be refracted and recurrent in the world.”
“We don't have a good vocabulary for these experiences. They come in variations and degrees, from a slight apprehension of the strangeness of being to the ravishing dissolution of boundaries called enlightenment. A mystical experience, a peak experience, a blurring or merge between self and other, a liberation from the limits of space and time.”
“Unspeakable"--unspeakability?--comes in three varieties. First, that which cannot be said because one does not know it, and therefore cannot say it. Second, that which cannot be spoken because it is culturally impermissible to do so. And third, that which cannot be named because it is impossible, since the language provides no terms, no words to enable articulation.”
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Book Keywords:
love, whitman, writing, urbanites, identity, poem, duality, city, individuality, poet, walt-whitman, intimacy, urban, secrets, taboo-breaking, life, death, poetry, inspiration, author, on-writing, performance, city-living, self-definition, taboo, new-york-city, urban-living, unspeakable, grief, artist, manhattan, city-dwellers
